Easter – the renewal of life


, , , , , , , ,

Easter – eggs – spring – fertility – rebirth. All part of a modern-day Easter celebration with ancient roots in pagan beliefs. Every spring people celebrated the end of winter and the coming of spring, the rebirth of nature and made wishes for fertility and happiness for the new year.

Christianity has intertwined these ancient celebrations with the crucifixion of Jesus Christ, whose rebirth, so sacred in the Christian faith, symbolizes renewal, hope and joy.

Romanian traditions have kept the use of painted hard-boiled Easter eggs which dates pre-christian customs. In cultures across the world – the egg is the symbol of new life, fertility and rebirth. In Romanian tradition, egg tapping is done in order to show who will have good luck for the year. In Orthodox Christian custom, the egg tapping is accompanied by the saying “Christ has risen”.

While most Romanian households have eggs painted in simple colors, the traditional Romanian eggs used a diverse array of patterns borrowed from the traditional Romanian dress. Romanian clothing uses motifs borrowed from nature and surroundings to denote people’s regional and cultural background. Romanian dress also uses common pre-christian symbolism like the tree of life or the infinity motif.


The Resurrection of Christ is a reminder of how life triumphs over death. In ancient pagan customs, the Sun returns by defeating the dark cold winter and bringing fertility, through which nature comes back to life. The Sun is reflected today in the light carried during the Easter vigil at midnight.

Easter vigil in Romania


Winter holidays and ancient paganism


, , , , , , , , , , , , , , , ,

“Death and rebirth occur at midnight by interrupting time – switching off the lights – a gesture that recreates the chaos from which time arises, and with it the world around it. Then the lights come on, and the explosion of joy and noise means the critical moment was overcome, the sun wins and the day begins to grow.

Man takes an active part in this scenario by banishing evil forces through noise, spraying ritual water, consumption of ritual food, reconciliation and committing acts of tolerance, practicing greetings and ritual dances.”

– Paula Popoiu, head of Dimitrie Gusti Village Museum


__Before Christianity and other religions, people around the world celebrated the winter solstice as a time of spiritual reverence connected to fertility. Pagan beliefs across Europe (and beyond) had the Sun worship at its epicenter – considered the spring of life, bringer of fertility and light. Fertility was connected to good harvest, good health and marriage for young unmarried people – all of whom ensure the overall perpetuation of life.

Pre-christian rituals in romanian village

Pre-christian rituals in romanian village

The process of Christianization combined pagan rituals with Christian meanings, leading to ancient practices losing their agrarian aspect. Christianity shifted the focal point of traditions and beliefs from their original agrarian aspect – to Christian obedience and moral values. While pagan traditions created a balance between man and nature, Christianity spread the notion that the earth was created for man to reign over it and enjoy its resources for his own use. This broke the “pagan” connection with nature and with the land naturally owned by communities.

Emperor Constantine of the eastern Roman (byzantine) empire proclaimed Christianity as the official religion in 313 AD, seeing this as a tool for unifying the empire. The church was under the protection of the state since its inception in year 313 AD. Due to its connection with local communities, the church influenced politics and social life. The church received support from the state in the form of land entitlement and exemption from taxes. The church became the largest land/real estate owner in Europe. The revenue obtained was shared between the Christian church and the Holy land of Jerusalem. To read more on capitalism in the church, see www.catholicherald.co.uk/issues/march-3rd-2017/the-catholic-work-ethic

Christmas is celebrated on December 25th; the winter solstice takes place on December 21 when the shortest day of the year occurs. During the winter solstice, pagans celebrated “the birth of the sun” as it begins to move north bringing more heat and light with longer and warmer days. Christians celebrate the birth of Christ who is associated with the spiritual light. The term Sun-Christ stems from Jesus being considered the Sun of Righteousness, a clear blending of pagan and Christian concepts.

In Christian iconography, the Sun (and sometimes the Moon) is a common motif. The altar always faces east where the sun shines.


In paganism, the Sun is venerated and associated with fertility and light. Darkness is associated with the cold of winter, the short days, lack of sunlight, the diseases brought by the cold, the shortage of food. During certain winter rituals, fire is used as a symbol of the sun – to bring light, warmth and to purify.

The sun’s rays shine behind a cross or behind “the eye of God”, a pagan symbol which offers guidance and protection. The phenomenon of intertwining pagan customs with Christian traditions was known as Interpretatio Christiana.

All celebrations in both pre-Christian and Christian tradition last for 12 days. Pagan celebrations begin with winter solstice and Christian celebrations begin with Christmas Day. In paganism, the days symbolize the 12 months of the year symbolically reduced to 12 days.

Red is a color often found in Christian and Pagan traditions alike. In Pre-christian beliefs, red represents fire, the sun, passion and fertility. In Christianity it represents spiritual awakening and love. Next to the Sun, the water is also considered a sacred element that gives life and prosperity. Water is used to purify and help fertility in both Christian and Pagan rituals; on the last day of the 12 days of celebrations, the Christian Orthodox Ephipany takes place which combines pre-Christian and Christian elements that purify the water and bless all households with holy water.

The rich colorful pre-Christian ritual dances and celebrations inspired later Christian festivities such as the Carnival of Venice and the Rio de Janeiro Carnival, which were infused with Christian meanings making it easier to attract pagan believers into the new religion.


Pagan and Christian concepts

Although Christianity combined Pagan elements, pagans and christians have different concepts of life. Pagans see time as a cycle divided into cold and warm, fertile and infertile, where after death – life constantly renews itself and all living beings are part of this cycle. Christians see time in a linear manner where life ends with Heaven or Hell, reward or punishment for deeds done throughout life.

Both pagan and christian customs have the concept of reward but Christianity also brought the concept of punishment, which stems from the idea of punishing those who didn’t believe in what was considered “the true faith”. The concept of reward and punishment is a central concept of Judaism and its described throughout the Bible, which was constructed on the Hebrew Bible (the Old Testament).

For instance, “Mos Nicolae” is a Christian holiday celebrating Saint Nicholas on December 6 in Romania. By renaming the saint “mos” (old man), the christian holiday was incorporated along pre-Christian concepts which associate the ending year with an old person whose time is ending. Good children receive gifts in their shoes while bad children receive a rod instead, which stems from Saint Nicholas punishing those who didn’t believe in “the true faith” – Christianity. In Western Europe, Saint Nicholas holiday was blended with pagan tradition Krampus.


Pre-christian rituals

The pre-christian customs practiced in rural areas shall not be confused with modern pagan revival called “neo-paganism”. As a note, neo-paganism is not present in Romania as pre-christian practices continued to be practiced in their old form until today. The rural areas are self-sufficient knit-tight communities where people live closely to each other.



___In Romania, many folk traditions are in fact pre-Christian traditions. Winter pre-Christian (pagan) traditions have survived the test of time in rural areas; according to the elders, they are inherited from “mosi-stramosi” (from old ancestors). In western Europe due to the avid anti-pagan propaganda of the Inquisition and the Reformation, only remote mountain villages and islands have kept the original pagan customs. Romanians refer to the customs as “pre-christian” since the term “pagan” is a pejorative term created outside their historical territory. Plugusorul, sorcova, jocul caprei, mersul cu ursul, steaua, malanca, vasilca (siva), mascatii, banda jienilor etc are pagan traditions played around Christmas and the new year in Romania. They are connected to fertility and the hope for a fruitful year. Colorful ribbons, which represent the rich colors of spring, are present in most costumes and dances.

Many of the characters involved in these rituals include old men (and women) who symbolize the aging time and the year that’s ending. The new year brings fresh revival, light and prosperity, announced by the young men of the village organized in “cete de feciori”.

Through their songs and dances, carolers play out a scenario of death and rebirth, celebrating the renewal of time and seasons and the perpetuation of life. Many pagan traditions are played alongside Christian traditions.
To name but a few:

The Bear Dance (mersul cu ursul) stems from the bear being venerated as the strong animal who managed to defeat winter and announce spring. People observed the behavior of the bear and the hibernation pattern in order to estimate the arrival of spring and when the sowing could begin. The bears, accompanied by drummers, dance in a circle and imitate their free life in nature. During the ritual, they die and come back to life, symbolizing the renewal of nature and the win over darkness during the arrival of spring.

The Bear Dance involves men covered in bear costumes made from straws or sheep leather, covered with sheep fur. Only in recent modern festivities organized in cities do dancers use real bear costumes offered by various sponsors, among them hunting associations. Villagers did not traditionally use real bear skin as the animal was respected and venerated. The old costumes that were made of straws were thrown in fire at the end, symbolizing purification and renewal.

The Bear Dance with traditional costumes in Stirbat village

“Ursarii” are gypsies who borrowed from the pre-Christian ritual and used real bears trained from infancy to entertain nobles or city dwellers in exchange for money. Some travelled to villages to supposedly heal people, knowing the bear was venerated in local culture. Their activities were forbidden by law in 1908; they resorted to playing out music. More on ursari here.

Mascatii (the masked men) use mask and make noise to scare away evil spirits. The scenario they play symbolizes the fight between good and evil, or between light and darkness which takes place during the solstice. By scaring away the darkness, they help the Sun win and receive a good year. In other villages, masked men dressed in costumes (weighting up to 30 kg) fight each other in symbolic manner to chase away the old year and the darkness and welcome the new year with light.


Plugusorul (little plow) is an agrarian carol song. Using bells and cracking whips, the carolers are purposely making noise to chase away the bad spirits. They make wishes of rich crops and at the end of the ritual, a few grains of wheat are sowed symbolically in each garden in order to bring good luck and fertility for the next year.

The Goat dance is a pastoral ritual dance; in certain regions, the goat is replaced by a stag or a heifer. During the dance, the goat dies and comes back to life, symbolizing the death and revival of nature that takes place during and after winter. The rich colors that cover the goat represent the rich colors of spring.


Dozens of other pre-Christian customs exist, differing from village to village in costumes or verses but respecting the same basic pattern.











Carolers dressed in traditional clothing. Photo from the interwar era.

During many winter rituals, fire is used as a symbol of the sun – to bring light, warmth and to purify during a season when the sun is lacking. In certain villages, young unmarried girls lit bonfires over which they jump in order to chase away bad spirits and to help them find a spouse in the new year – which all in all represents a fertility ritual. In southern Romania, on Christmas eve (the winter solstice in old times), all family members poke the fire while reciting a few verses to protect the household and bring a fruitful year.

In Bacau county, carolers use fire torches which helps purification into the new year



Epiphany(Boboteaza) – the Great Blessing of Waters



On January 6, Orthodox Christians celebrate Epiphany – the apparition of God and Jesus Christ in the world, when Jesus was immersed 3 times in the Jordan river by John the Baptist. The Epiphany (also known as Theophany in Orthodox Christianity), celebrated on the last day of the 12 days, closes the winter holidays.The feast is also known as the Great Blessing of Waters.

The cross is thrown in water and fires are lit in order to ward off evil spirits and purify the water. Then the priests baptize Christian homes by sprinkling holy water on houses, people and cattle; this practice chases away evil spirits in their underground places and brings health and fertility for the new year. In villages located near rivers, lakes or the sea, a wooden cross is thrown in the freezing water by the priest, which is then recovered by local young men. All the waters of the Earth are then considered sanctified.


According to Romanian tradition, people make good wishes, perform rituals for fertility for the new year and unmarried girls learn whether they’ll find a spouse.



Botezul cailor Baptism of horses


Another remnant of pre-Christian traditions is the baptism of horses (Botezul cailor), which takes place on Ephiphany (Boboteaza) day in southern Romania. In pre-Christian mythology, the Sun was pulled around the sky by a horse-drawn chariot, bringing light and warmth to all living things, which makes the horse a sacred animal. The horse is also a big part of local culture and life since ancient days; the cult of the Danubian horseman developed from the Thracian horseman around the Danube river (southern Romania) in ancient Moesia and Dacia.

Wearing bells (ward off bad spirits) and red tassels (fertility), the horses are ready to receive their baptism for the new year.


boboteaza-botezul-cailor-baptism-of-horses-salcioara-romania-traditions-pagan-customs-europe boboteaza-botezul-cailor-baptism-of-horses-vrancea-romania-traditions-pagan-customs-europe

“Candles lit up the night sky, Old men ring bells in the valley, Masks are caught in ancestral dances, And the carolers are coming… Lerui Ler”

(Anotimpurile Luncaviței – Petru Bruma)

boboteaza-botezul-cailor-baptism-of-horses-kogalniceanu-romania-traditions-pagan-customs-europe boboteaza-botezul-cailor-baptism-of-horses-luncavita-romanian-traditions-pagan-customs-europe boboteaza-botezul-cailor-baptism-of-horses-prahova-romanian-men-traditions-pagan-customs-europe boboteaza-botezul-cailor-baptism-of-horses-romanian-people-traditions-pagan-customs-europe




___Căluşarii are a traditional group of men who perform ritual dance called Căluş related to fertility that celebrates spring. The ritual is built around the Sun and the sacred horse, the name Căluş originating in Cal (horse in Romanian). In pre-Christian mythology, the Sun was pulled around the sky by a horse-drawn chariot, bringing light and warmth to all living things. The dance is practiced during the spring when the Sun returns after the long cold winters. The arrival of spring is celebrated and, through their dance, the Calusari chase away the bad spirits of winter, bringing good health, good harvest and fertility. Their sticks are used to chase away the evil spirits.

Though practiced mostly during spring in southern and eastern Romania, in Transylvania the Calus ritual is also practiced during the winter holidays.


Căluşari from Romos village, Transylvania with one of their hosts




At one point, Căluşarii dance in a circle which symbolizes the Sun.


Other than the ritual dances, carol songs are also sung by children or young men, who make good wishes for prosperity and health at each household. Many carol songs have been combined with Christian meanings, announcing instead the birth of Christ – like the Star carol song (Steaua) or Irozii. Christian carol wishes are centered around good health, joy and love, leaving aside the fertility wishes present in pre-Christian songs.

Caroling children with the Star (Steaua)

Traditional carol song Steaua interpreted by Psaltic and Missionary Choir in Bucharest


The carol songs are interpreted by groups of children (whose wishes are considered beneficial since they are pure at heart) or by groups of men (most of them unmarried) called “cete de feciori” or “cete de flacai”. While children sing generic carol songs that address everyone, the groups of young men (called cete de juni, cete de feciori) have personalized carol songs for each household. When they enter a household with unmarried girls, the young men dance with the girls.

Despite carol songs having deep Christian influence today, some caroles still make use of pre-Christian elements such as poking the fire when they enter a house (Banat county), or the use of a symbolic stag by “dubasii” carolers from Arad county (the stag is one of the sacred animals).




ceata-de-feciori-margineni-traditii-iarna-romanian-people-winter-traditions ceata-de-feciori-traditii-iarna-romanian-men-winter-traditions



A peak into more pre-Christian rituals still practiced throughout other parts of eastern Europe.



Traditional foods

When the solstice occurs, the shortest day ends and the day begins to grow, and the Sun gradually gains power as the days grow longer and spring comes closer. A pig is sacrificed on the day before the solstice on December 20, called “Ignatul porcilor”. On the place of sacrifice, a sun-like circle is marked around it called “magical circle”.

After the solstice, foods made of wheat are shared (cozonac, colaci, turte, covrigi) in the hope for a fertile agricultural new year. The colac, a twisted white bread in the form of a circle, symbolizes the sun. Carolers receive colac and wine, while children also receive fruits and sweets.

The traditional meal also includes various soups made with borsch (ciorba), salads, pickles, fruits, wine and other homemade drinks.

Traditional foods like sarmale, caltabosi, piftie, toba, carnati are made from the animal sacrificed during the solstice. In old beliefs, pig (or cattle) was sacrificed to feed the Sun and help it fight against the darkness. The sacrifice of animals was also made in order for people to receive strength for another two months of winter. Although associated with Christmas, traditional romanian foods served during the winter holidays originate in these pagan customs.


Western Europe

While in eastern Europe pgana traditions are more commonly found in rural areas, in western Europe similar pagan customs have survived in remote mountain villages or islands.

Western paganism follows the same concepts of sun worship, death, rebirth and renewal, fight between darkness and light and fertility. Monsters scare away the evil spirits of the cold using whips, bells and loud noises, and celebrate revival and light followed by a fruitful year. Rituals involve various creatures or animals dying and coming back to life in what represents renewal and fertility. Fire is also used to symbolize light and sun. Young unmarried people perform rituals in the hope of finding a spouse in the new year.

Carol songs have also switched from good wishes for a fertile year to Christian messages of love and joy.






Whip cracking to chase away evil spirits of winter and the old year.

Whip-cracking to chase away evil spirits of winter and the old year. This custom is practiced mostly during festivals today.













Strohbären werden am 13.02.2013 durch die Straßen von Heldra (Hessen) getrieben. Am Aschermittwoch wird in dem Dorf an der Werra traditionell der Winter mit den Strohbären ausgetrieben. Foto: Uwe Zucchi/dpa +++(c) dpa - Bildfunk+++


Saint Nicholas and pagan Krampus monsters

Saint Nicholas and pagan Krampus monsters


Pre-Christian customs in international context

Paganism, even when strictly agrarian, has been vilified by Christian authorities, especially the Catholic church. In the West, religious authorities in cooperation with state, classified it as witchcraft and “witch-hunts” went on for centuries. Western theology, in its support of Christianity, defined a pagan as “one who has little of no religion and delights in sensual pleasures and material goods; an irreligious or hedonistic person.”

Despite different regional names for gods, paganism incorporated universal beliefs that had the sun at its heart and was centered on fertility and the cycle of life. Fertility didn’t signify wealth or “delight in sensual pleasures and material goods” as defined by western theologists, but good health, marriage, good harvest and overall perpetuation of life. It was defined by reverence and respect for nature and life.

While rituals are still practiced today across the world, the agrarian customs are slowly losing their meaning in the context of today’s heavily urbanized societies. People’s livelihood depends on a modern economic system where man is disconnected from nature. The western market economy handles natural resources on the concept of profit, which puts strain on the finite natural resources.

In Europe and all around the world, urbanization has been encouraged for the last seven decades at the expense of rural communities. Without rural communities, ancient pagan customs are becoming something exotic, mystical and “backward”. Festivals and western carnivals that play out these traditions have a heavily commercial side through which the rituals lose their sense.


See Charles Freger’s extensive collection of pagan costumes from all over Europe. It includes both winter solstice and spring equinox celebrations from: Romania, Macedonia, Czech Republic, Poland, Germany, France, Spain, Italy, Bulgaria, Slovakia, Germany, Switzerland, Austria, Croatia, Portugal, Finland, Ireland, Slovenia, United Kingdom. . www.charlesfreger.com/portfolio/wilder-mann

The pre-christian customs still practiced in rural areas shall not be confused with modern pagan revival called “neo-paganism”. 


Baby bear orphanage – Romania


, , , , , , , ,

Baby bear rescued in Romania – photo Andreea Tinu

Baby bear rescued in Romania – photo Andreea Tinu

source: www.adevarul.ro/life-style/stil-de-viata/in-harghita-s-a-deschis-un-orfelinat-puii-urs

Short history

The brown bear lives in the dense forests of mountains and valleys. In Europe, the brown bear lives in Romania, Slovakia, Ukraine, Poland, Estonia, Russia, the Balkans and Scandinavia. In Italy and Spain it lies on the verge of extinction. The brown bear is extinct in Austria, the Czech Republic, France, Germany, Switzerland, Denmark, Belgium, Hungary, UK, Ireland. Romania is the country where nearly 40% of the European bear population lives in the Carpathian mountains, making it the second most populous country after Russia.

Brown bear distribution map in Europe

The bear is a strictly protected species registered in the EU Habitats Directive (Natura 2000), but the high value of bear trophies, between 4.000-15.000 Euro per bear, keep the population of brown bear in the official national censuses unrealistically high. In September 2016, the government renewed the new hunting quotas to 552 bears, 657 wolves and 482 Lynx and wild cats. The government was accused of using a system that counts and kills wild animals for profit (source).

Deforestation, a major threat for the brown bear, is the interest of large corporations in which local governments are silent accomplices: “Major Austrian timber firm accused of illegal logging in Romania” https://www.theguardian.com/environment/2015/oct/21/holzindustrie-schweighofer-austrian-timber-firm-accused-of-illegal-logging

Though Scandinavia’s territory is much larger, the bear population is lower due to less food availability in the cold environment. The harsher climate and the lower hunting quotas makes hunters lean towards Romania and the Balkans as hunting grounds.

After Romania’s admission into the European Union in 2007, the free market lead to increased logging by foreign companies and hunting tourism, while shepherds and locals are being forced to give up their traditional way of life and the villages in the mountains in order to make room for “eco-parks”.


Brown bear trophies in Romania – source http://www.europehunting.com

Hunting is an expensive privilege. For a bear trophy, hunters pay 4.000-15.000 euro.

Every year, dozens of bear cubs are orphaned in the forests of Romania due to deforestation and hunting despite the bear being protected by law.

“Romania has today the biggest population of European Brown Bear and absolutely without doubts the biggest trophies.” See more here – http://www.europehunting.com/en/hunts/european-brown-bear-hunting-in-romania

“Why hunting in Romania? It’s very simple… Romania is one of the few countries in Europe where the habitat and game are unaltered by human civilization. Wolves, bear and lynx inhabit primeval forests”. See more here – http://www.hunting-in-romania.com/

“With its alpine meadows and peaks and ancient pine forests, there is plenty to keep the hunter amused! Romania is truly one of the best European destination for the serious bear shot.” See more here – http://www.realbig5.com/general/16/romania/39/brown-bear.html


Brown bear trophies in Romania – source http://www.europehunting.com


Historically, hunting in the Carpathians of Moldavia and Vallachia was not restricted solely to nobility and it consisted mostly of wild birds, rabbits, deer, boar and foxes. Hunting reserves were first established in the XV century by the Hungarian and Austrian nobility who reserved itself exclusive rights over hunting. By the XIX century, the mountains of Transylvania were a hunting hot spot for European nobility and royalty due to its diverse fauna, which was already going extinct in the West. Hungarian nobility developed their own hunting dog called the Transylvanian Hound. In other parts of Europe, bear meat was a delicacy for the aristocracy.

Following intensive hunting and logging for export in the last centuries, ten animal species became extinct in Romania, see list here http://www.descopera.ro/natura/3994360-top-10-cele-mai-importante-animale-disparute-din-romania


Today, more species are endangered including the European Brown Bear, the Grey Eolf and the Eurasian Lynx. In a silent concerted effort from governments and corporations, national parks are now being sold by piece to private businesses. Conservation Carpathia foundation lead by billionaire Hansjörg Wyss bought thousands of hectares from Piatra Craiului national park with funds from the European Economic Area grants, and with prince Charles as its top promoter (see here).

National Park = protected areas administered by sovereign states which cannot be alienated.

Carpathia Conservation wants to buy over 50.000 hectares in Southern Carpathians, which has the largest bear population.

The foundation lead by billionaire Hansjörg Wyss intends on buying over 50.000 hectares in the Southern Carpathians, which has the largest bear population. Over 3.000 hectares of hunting ground are already in its private property.

The foundation intends on buying 50.000 hectares in the southern Carpathians (the highest and most dense mountains in Romania) with plans to turn them into the “Yellowstone of Europe”. Over 3.000 hectares of hunting territories were bought so far where the largest bear populations can be found.

While the future national park is promoted the public as a haven for nature conservation, they also admit that a part of the park will be exploited by private companies (source): logging, extraction of resources, hunting and organic agriculture in the very fertile soil. Much like the national parks of South America and Africa where western mining, logging and agribusiness take place in protected areas, the conservation trend used is promoted to cover up private corporate business and exploitation.


While the old Romanian mountain villages and houses were scattered and man lived in harmony with nature without invading and scouting the environment, modern tourist settlements and other residential projects (example) are large, crowded and invasive to the ecosystem. The projects fragment the ecosystem which cannot support wildlife on the long term.


Traditional Romanian mountain villages and houses were scattered, unlike modern residential projects and tourist resorts which are crowded and invasive to the ecosystem. In photo – villages in the Moldavian-Transylvanian mountains.

At the same time, more and more green groups around the world are being accused of selling out to corporations (“WWF International accused of selling its soul to corporations” The Guardian, 2014).


In Prahova valley – one of the most crowded tourist areas with intense deforestation and a real estate boom – the bear is visibly affected. “Garbage bears” are a common sight for over two decades and even mothers with cubs, who normally are very wary, are seen sitting by the road or looking through garbage bins for food.


Bears are primarily vegetarian which is why forests, with the diversity of fruits, plants and insects are vital to them.


Bears are shy creatures who hide from humans at the slightest noise. Only in exceptional circumstances do they become aggressive – when they feel threat, especially the mothers with cubs.

Bear filmed in the Eastern Carpathians on Salard hunting ground


In attempts to justify the rise of hunting quotas, the government and media constantly induce panic and describe the bear as a dangerous intruder. Romanian politician calls for the army to help control bear population (The Guardian, 2014).

In September 2016, the government renewed the new annual hunting quotas to 552 bears, 657 wolves and 482 Lynx and wild cats. The government was accused of using a system that counts and kills wild animals for profit (source), while their real numbers are assumed to be much lower than the official statistics.

The brown bear first disappeared in Great Britain 10 centuries ago due to overhunting.


Transhumance in the Southern Carpathians. Due to their ancient pastoral lifestyle, Romanian shepherds have long lived alongside bears and other predators.

With their ancient pastoral lifestyle, Romanian, Balkan and other Carpathian shepherds have long lived alongside bears, wolves and other predators. During summers, shepherds lead their herds across the rich mountain pastures, accompanied only by a few helpers – the sheepdogs. Surrounded by meadows and forests, livestock is constantly a target for predators, though they will attack only when extremely hungry. If losses are registered, shepherds will not respond by killing off predators but instead consider it part of nature. Instead it is modern man who causes more harm to the shepherd than the bear itself (see more here).

On the other hand, French and German shepherds were not happy with the reintroduction of brown bears: 2009 – French Pyrenees: bad news bears, 2006 – 170 years on, wild bear returns in Germany – to a death sentence, 2013 – Switzerland’s only wild bear is shot.

The German bear was stuffed and placed in a museum

The German bear reintroduced in the Alps was stuffed and placed in a museum in Munich after being killed.

The bear in Romanian mythology


    The Bear is deeply instilled in Romanian history and traditions. The bear is regarded as both a strong fierce animal, and a godly creature. The biggest and strongest bear is called Mos Martin, a mythical character in Romanian mythology.

The Bear dance is a pagan dance ritual practiced in Moldavia’s villages until today. Though part of the winter celebrations, it’s not related to Christianity; the dance is part of the many archaic traditions inherited “din moşi-strămoşi” (from distant ancestors) which use various animals as motifs, depending on the region (Moldavia, Transylvania, Vallachia). They’re practiced around New Year Eve as fertility rituals that celebrate the renewal of life during the winter solstice. During the dance, the animals die and come back to life. The bear dance stems from the bear being venerated as the strong animal who managed to defeat winter and announce spring.

According to Ion Ghinoiu, director of Constantin Brailoiu Institute for Ethnography and Folklore “The cult of the bear dates back to the Neolithic times when man and bear co-habituated in caves.” These archaic rituals can be found in various shapes all across Europe from the Carpathians, to the Alps (see here) and the Scandinavian mountains (see here) as they represent a common folk inheritance from pre-Christian times.

The Winter Martinii (Martinii de iarna), celebrated between 1-3 February, the Day of the Bear (Ziua Ursului) celebrated on 2 February, the Bear’s Saturday (Sambata Ursului) and Macaveiul Ursului celebrated on 1,2 and 13 August – are archaic festivities dedicated to the bear.

The winter celebrations are connected to the bear ending hibernation; by following the bear’s behavior, farmers knew when the warm season was approaching. According to tradition, if the bear cannot see its shadow on the snow, the winter is nearing its end and bears end hibernation.

The summer celebration is connected to honey/ fruit harvest and the peak of the bear mating season – when bears move around more than usual and they may accidentally face humans. Which is why on these days, people don’t work. On August 13, a special celebration is held with honey pies and wine sweetened with honey, with the belief that it will protect domestic animals from bear attacks, and protect people from attacks during honey and the fruit/ berries harvest (since honey and fruits are part of the bear’s diet).


Bear orphanage in Harghita, Romania


        Ten years ago, Leonard Bereczky founded the Orphan Bear Rehabilitation Centre in the Hăşmaş mountains of Harghita County (Eastern Carpathians). The Centre has managed to save more than 100 baby bears, who were returned to the wilderness as adults. The basic principle of the orphanage is minimal interaction with humans, while continuous monitoring is performed by an expert.

Harghita Orphan Bear Rehabilitation Centre, photo by Leonardo Bereczky

Harghita Orphan Bear Rehabilitation Centre, photo by L. Bereczky


This year, the Bear Orphan Centre occupies 20 hectares and houses 10 orphaned bear cubs. “We expect for this number to double over the next 10 years,” says mister Bereczky. 


Bear Orphan Station Harghita Orphan Bear Rehabilitation Centre, photo by Leonardo Bereczky

Bear Orphan Station Harghita Orphan Bear Rehabilitation Centre, photo by L. Bereczky

Harghita Orphan Bear Rehabilitation Centre, photo by Leonardo Bereczky

Harghita Orphan Bear Rehabilitation Centre, photo by L. Bereczky

Harghita Orphan Bear Rehabilitation Centre, photo by Leonardo Berezovsky

Harghita Orphan Bear Rehabilitation Centre, photo by L. Berezovsky

“The bear is an exceptional animal. It is the animal that has managed to survive in the most severe conditions: from desert to arctic areas. Bear cubs are equipped with all the necessary for their survival: for example, the instinct to escape danger or to take refuge in trees when approaching danger; they know from birth what they can eat. All survival instincts are genetically encoded. Because of this, rehabilitation is possible  so we can take care of bear cubs without the presence of the mother and become genuine representatives of their species, “explains Leo Bereczky.

The bear cub sanctuary is located in Hășmaș mountains

The bear cub sanctuary is located in Hășmaș mountains, in Moldavian-Transylvanian Carpathians.

“We designed and developed our rehabilitation method which basically means copying a real natural environment. Once they leave the Centre, they are monitored in order to track their evolution as animals reintroduced into the wild.”



News report from 2012 – Seven bears released from Bear Orphanage Harghita

Read report here http://www.four-paws.org.uk/projects/bears/harghita-orphanage/seven-bears-released/


Harghita Orphan Bear Rehabilitation Centre, photo by L. Bereczky


Baby bear saved from a ditch by train workers (amateur footage below). Story here http://www.igj.ro/actualitate/pui-de-urs-salvat-dintr-un-sant-in-apropiere-de-manastirea-lainici.html